A Right Wing Fable Examined
When I was a youngster someone (an adult, of course) told me that if all the world's wealth was divided equally, in a few years it would be back in the hands of the present owners. The implication being, the vast majority were too stupid and incompetent to handle wealth and minority ownership was justified. Thus, a hierarchy of ownership and exploitation is a virtual natural law. Some time ago, I came upon a varient of this tale. Ten people are marooned on a South Sea island. After a while, one of the ten ends up owning all the coconut palms and the other nine are working for him.
The South Sea fable
begs the question. How and why would this state of affairs come
about? The story is told, but there is no explanation given of how
this would happen in a practical sense. Let's consider the
possibilities;
The "entrepreneur"
gathers more coconuts than all the others combined, forcing the rest
to bend to his wishes in order to eat. But in the real world of
desert island survival, everyone capable of doing so, gathers as many
coconuts as the group needs. In the real world of survival people
pool the food supply, not grab it all for themselves. Anyone who
sought to monopolize the food supply would be considered a danger to
the group and would be expelled or killed.
Maybe our
"entrepreneur" is a good organizer or knows best how to
gather and process coconuts. The rest of the group will be pleased
with his skills and respect him for them, but some of them have
other important skills as well, and no one will allow themselves to
be placed in servitude because of such talents.
If
hard work and skill are not the answer, then perhaps trickery. Maybe
Mr Would-be Desert Island Capitalist has a deck of cards, and wins
the coconuts in a game. Who though, is going to force the payment of
the debt? The losers could simply tell him to go to hell.
The entrepreneur plainly lacks a means of enforcement. Suppose he has a revolver in his pocket and imposes his domination that way. Problem is, he has to sleep. And as soon as he does, his cause is lost. He needs a police force or army to impose his monopoly control of the food supply and thus his domination of his fellow castaways.
He
could then convince several castaways to go in with him and be his
muscle. In return they can share the fruit of the remainder's labour.
But it is still seven against three. The rulers must always be
together for protection and at least one of them must always be
awake. Inevitably, they are separated. One of them gets up at night
to pee and never comes back, his head bashed in with a rock. Now
there are only two left. At some point, even if armed, they will be
taken out by the majority. While the dominating minority can attempt
to use force to achieve its ends, if in trouble, it has no state to
call on. If for example, a village in Canada successfully expelled
its major land owner, he could call on government forces to come to
his aid and restore his domination. Not so on a desert island.
What
the fable really shows is that class domination and exploitation come
not through superior intelligence or hard work, but though the force
and violence of the state. There can be no real dominators in a
stateless society. If someone attempts to bully or exploit one's
fellows, he can be ostracized or killed without fear of retaliation.
In the worst case scenario, where a violent minority threatens them,
people could simply pick up and move elsewhere, since land
possession in stateless societies is usually based on usufruct
principles. Try any of these alternatives in a statist system and you
have the army and police on your back and you end up in prison or
dead.
1 Comments:
It's also Friedrich Engles' fable in Anti-Duhring
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